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MAKING SENSE OF THE SENSES:
Individuating modalities in humans and other animals.
Brian L. Keeley, Pitzer College
Revised version of this paper, Journal of Philosophy, 29 March 2001.
Introduction:
How ought we differentiate the senses? For example, what distinguishes vision
from audition from olfaction, and how many senses are there, exactly? I argue
that these questions come in two versions. First, there is the traditional
problem of individuating the senses in humans, which goes back to Aristotle's
solution that we have five senses. Second, there is also an important question
about what sensory modalities we ought to attribute to non-human animals,
a version of the question that has been virtually ignored by philosophers.
In this paper, I argue that modality ought to be construed as an “avenue
into” an organism for information external to the nervous system. I
examine a collection of seven proposed criteria found in the philosophical
literature concerning the senses. Initially, the four criteria I support—physics,
neurobiology, behavior, and dedication—are shown to be individually
necessary and jointly sufficient. Next, three criteria—Aristotle's proper
objects of sensation criterion, Grice's sensation or qualia criterion, and
Nelkin's belief criterion—are considered and rejected. However, one
overall goal of this paper is to show that there is interesting contemporary
work left to be done on this ancient philosophical question.
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Making Sense of the senses